<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:wfw="http://wellformedweb.org/CommentAPI/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>Mid-Ohio Valley Reformed Fellowship</title>
	<atom:link href="http://movreformed.org/?feed=rss2" rel="self" type="application/rss+xml" />
	<link>http://movreformed.org</link>
	<description>Moving Forward in Christ</description>
	<lastBuildDate>Thu, 12 Aug 2010 17:30:37 +0000</lastBuildDate>
	<language>en</language>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
	<generator>http://wordpress.org/?v=3.0.1</generator>
		<item>
		<title>Pastors, Pulpits &amp; Politics</title>
		<link>http://movreformed.org/?p=107</link>
		<comments>http://movreformed.org/?p=107#comments</comments>
		<pubDate>Thu, 12 Aug 2010 17:26:16 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Feature]]></category>
		<category><![CDATA[politics]]></category>

		<guid isPermaLink="false">http://movreformed.org/?p=107</guid>
		<description><![CDATA[Four leading Christian experts present what the Bible, the U.S. Constitution, and the IRS tell us about Christian political involvement. This special video seminar features Gary DeMar, President of American Vision; Tony Perkins, President of the Family Research Council; Mat Staver, Founder and Chairman of Liberty Counsel; and Jordan Lorence, Senior Counsel and Senior Vice President of Alliance Defense Fund. Get answers to questions like: &#8220;Does the Bible allow Christians to engage in political and social action?&#8221; &#8220;What do IRS regulations allow churches and nonprofit organizations to do?&#8221; &#8220;When and how should ministers address moral questions during the political campaign season?&#8221; More »]]></description>
		<wfw:commentRss>http://movreformed.org/?feed=rss2&amp;p=107</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Christian Heritage</title>
		<link>http://movreformed.org/?p=94</link>
		<comments>http://movreformed.org/?p=94#comments</comments>
		<pubDate>Sat, 24 Jul 2010 20:31:57 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Christianity]]></category>

		<guid isPermaLink="false">http://movreformed.org/?p=94</guid>
		<description><![CDATA[The Case for America&#8217;s Christian Heritage: Volume 1 (Trailer) Multi-Part DVD series by Gary DeMar]]></description>
		<wfw:commentRss>http://movreformed.org/?feed=rss2&amp;p=94</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Segregation of Youth</title>
		<link>http://movreformed.org/?p=88</link>
		<comments>http://movreformed.org/?p=88#comments</comments>
		<pubDate>Wed, 21 Jul 2010 18:09:03 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Feature]]></category>

		<guid isPermaLink="false">http://movreformed.org/?p=88</guid>
		<description><![CDATA[Segregation from NCFIC on Vimeo. SEGREGATION A Critical Investigation Into the Failure of Modern Youth Ministry The Storyline The storyline of the documentary follows young Christian film maker, Philip Leclerc, around the nation as he seeks answers to what has happened to the Christian youth in his generation. Philip’s journey takes him from talking to kids in local youth groups, to documenting popular youth events, interviewing national youth ministry leaders, listening to youth pastors, and finally to meeting with a growing number of pastors and elders who are entirely abandoning the modern method of age-segregated Sunday school and youth ministry. Along the way, Philip also interviews youth pastors who have come to see the futility of using the world&#8217;s methods of teaching children in the church. These youth pastors have fled age-segregated youth ministry after realizing that no leader in scripture ever practiced age-segregated ministry and that the practice is foreign to Scripture. The truth is shocking. Statistics suggest that between 65% and 85% of &#8220;Christian&#8221; youth leave the church when they enter college. Our interviews confirm this over and over again. And yet, while the gurus of modern youth ministry agree that there is disaster in the church, Philip [...]]]></description>
		<wfw:commentRss>http://movreformed.org/?feed=rss2&amp;p=88</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Christianity in China</title>
		<link>http://movreformed.org/?p=84</link>
		<comments>http://movreformed.org/?p=84#comments</comments>
		<pubDate>Tue, 20 Jul 2010 14:14:20 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Christian]]></category>

		<guid isPermaLink="false">http://movreformed.org/?p=84</guid>
		<description><![CDATA[Official Chinese surveys now show that nearly one in three Chinese describe themselves as religious, an astonishing figure for an officially atheist country, where religion was banned until three decades ago. ]]></description>
		<wfw:commentRss>http://movreformed.org/?feed=rss2&amp;p=84</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Welcome</title>
		<link>http://movreformed.org/?p=78</link>
		<comments>http://movreformed.org/?p=78#comments</comments>
		<pubDate>Tue, 20 Jul 2010 13:03:40 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Feature]]></category>

		<guid isPermaLink="false">http://movreformed.org/?p=78</guid>
		<description><![CDATA[Thanks for visiting! We are working for local Christian unity without compromising the gospel, bringing together Christians of diverse backgrounds who are willing to engage Scripture and one another honestly by taking into consideration the &#8220;whole counsel of God&#8221; (Acts 20:27) without breaking fellowship in the historic, orthodox faith. We define the orthodox faith as all Christians and churches who affirm the Five Solas of the Protestant Reformation: Sola Scriptura (Scripture Alone), Solus Christus (Christ Alone), Sola Gratia (Grace Alone), Sola Fide (Faith Alone) and Soli Deo Gloria (God&#8217;s Glory Alone). This is intended to be a place for discussion. So, please register and join the conversation.]]></description>
		<wfw:commentRss>http://movreformed.org/?feed=rss2&amp;p=78</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Scots&#8217; Confession</title>
		<link>http://movreformed.org/?p=46</link>
		<comments>http://movreformed.org/?p=46#comments</comments>
		<pubDate>Mon, 19 Jul 2010 20:16:06 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Creeds]]></category>

		<guid isPermaLink="false">http://movreformed.org/?p=46</guid>
		<description><![CDATA[The Scots&#8217; Confession (1560) The Scots&#8217; Confession was written in 1560 at the direction of the Scottish parliament. Bitter struggle had erupted between the supporters of the Roman Catholic Church led by the Queen Regent Mary of Guise and those who embraced the Reformation and opposed Catholicism, which is derogatorily referred to as Papism. Mary had adamantly opposed all attempts at reformation of the church in Scotland. When Mary died in 1560, Protestant leaders petitioned the Scottish parliament to take action. John Knox, the leader of the Reformation in Scotland, and five other ministers drew up the Scots&#8217; Confession in four days, which was promptly ratified by the Parliament. Its central doctrines are those of election (predestination) and the nature of the Church. Editor&#8217;s Note: In the following version, there have been minor editorial changes to modernize archaic language. The traditional Scottish word for the church, kirk, had been retained. This is a temporary version; the final editing has not been completed. — Dennis Bratcher, ed. Chapter 1 &#8211; God We confess and acknowledge one God alone, to whom alone we must cleave, whom alone we must serve, whom alone we must worship, and in whom alone we must put [...]]]></description>
		<wfw:commentRss>http://movreformed.org/?feed=rss2&amp;p=46</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Athanasian Creed</title>
		<link>http://movreformed.org/?p=44</link>
		<comments>http://movreformed.org/?p=44#comments</comments>
		<pubDate>Mon, 19 Jul 2010 20:14:16 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Creeds]]></category>

		<guid isPermaLink="false">http://movreformed.org/?p=44</guid>
		<description><![CDATA[This creed is named after Athanasius (A.D. 293-373), the champion of orthodoxy against Arian attacks on the doctrine of the trinity. Although Athanasius did not write this creed and it is improperly named after him, the name persists because until the seventeenth century it was commonly ascribed to him. It is not from Greek (Eastern), but from Latin (Western) origin, and is not recognized by the Eastern Orthodox Church today. Apart from the opening and closing sentences, this creed consists of two parts, the first setting forth the orthodox doctrine of the trinity, and the second dealing chiefly with the incarnation and the two-natures doctrine. This translation was adopted by the Christian Reformed Cchurch Synod of 1988. The Athanasian Creed Whoever desires to be saved should above all hold to the catholic¹ faith. Anyone who does not keep it whole and unbroken will doubtless perish eternally. Now this is the catholic¹ faith: That we worship one God in trinity and the trinity in unity, neither blending their persons nor dividing their essence. For the person of the Father is a distinct person, the person of the Son is another, and that of the Holy Spirit still another. But the divinity [...]]]></description>
		<wfw:commentRss>http://movreformed.org/?feed=rss2&amp;p=44</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Chalcedon</title>
		<link>http://movreformed.org/?p=42</link>
		<comments>http://movreformed.org/?p=42#comments</comments>
		<pubDate>Mon, 19 Jul 2010 20:08:04 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Creeds]]></category>

		<guid isPermaLink="false">http://movreformed.org/?p=42</guid>
		<description><![CDATA[Definition of Chalcedon (451 AD) Therefore, following the holy fathers, we all with one accord teach men to acknowledge one and the same Son, our Lord Jesus Christ, at once complete in Godhead and complete in manhood, truly God and truly man, consisting also of a reasonable soul and body; of one substance with the Father as regards his Godhead, and at the same time of one substance with us as regards his manhood; like us in all respects, apart from sin; as regards his Godhead, begotten of the Father before the ages, but yet as regards his manhood begotten, for us men and for our salvation, of Mary the Virgin, the God-bearer; one and the same Christ, Son, Lord, Only-begotten, recognized in two natures, without confusion, without change without division, without separation; the distinction of natures being in no way annulled by the union, but rather the characteristics of each nature being preserved and coming together to form one person and subsistence, not as parted or separated into two persons, but one and the same Son and Only-begotten God the Word, Lord Jesus Christ; even as the prophets from earliest times spoke of him, and our Lord Jesus Christ [...]]]></description>
		<wfw:commentRss>http://movreformed.org/?feed=rss2&amp;p=42</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Orange Creed</title>
		<link>http://movreformed.org/?p=40</link>
		<comments>http://movreformed.org/?p=40#comments</comments>
		<pubDate>Mon, 19 Jul 2010 20:05:32 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Creeds]]></category>

		<guid isPermaLink="false">http://movreformed.org/?p=40</guid>
		<description><![CDATA[The Canons Of The Council Of Orange (529 AD) The Council of Orange was an outgrowth of the controversy between Augustine and Pelagius. This controversy had to do with degree to which a human being is responsible for his or her own salvation, and the role of the grace of God in bringing about salvation. The Pelagians held that human beings are born in a state of innocence, i.e., that there is no such thing as a sinful nature or original sin. As a result of this view, they held that a state of sinless perfection was achievable in this life. The Council of Orange dealt with the Semi-Pelagian doctrine that the human race, though fallen and possessed of a sinful nature, is still &#8220;good&#8221; enough to able to lay hold of the grace of God through an act of unredeemed human will. The Council held to Augustine&#8217;s view and repudiated Pelagius. The following canons greatly influenced the Reformed doctrine of Total Depravity. CANON 1. If anyone denies that it is the whole man, that is, both body and soul, that was &#8220;changed for the worse&#8221; through the offense of Adam&#8217;s sin, but believes that the freedom of the soul [...]]]></description>
		<wfw:commentRss>http://movreformed.org/?feed=rss2&amp;p=40</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Nicene Creed</title>
		<link>http://movreformed.org/?p=38</link>
		<comments>http://movreformed.org/?p=38#comments</comments>
		<pubDate>Mon, 19 Jul 2010 20:03:58 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Creeds]]></category>

		<guid isPermaLink="false">http://movreformed.org/?p=38</guid>
		<description><![CDATA[The Nicene Creed is the most widely accepted and used brief statements of the Christian Faith. It is common to Eastern Orthodox, Roman Catholics, Anglicans, Lutherans, Calvinists, and many other Christian groups. Many groups that do not have a tradition of using it in their services nevertheless are committed to the doctrines it teaches. The Nicene Creed I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible. And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds; God of God, Light of Light, very God of very God; begotten, not made, being of one substance with the Father, by whom all things were made. Who, for us men and for our salvation, came down from heaven, and was incarnate by the Holy Spirit of the virgin Mary, and was made man; and was crucified also for us under Pontius Pilate; He suffered and was buried; and the third day He rose again, according to the Scriptures; and ascended into heaven, and sits on the right hand of the Father; and He shall come again, with glory, to judge the quick and the [...]]]></description>
		<wfw:commentRss>http://movreformed.org/?feed=rss2&amp;p=38</wfw:commentRss>
		<slash:comments>1</slash:comments>
		</item>
	</channel>
</rss>
